What makes something morally right




















Everyone has interests—things they care about—and it would be reasonable for someone to say that they should only have to be concerned with the things that they care about, and that benefit them.

Someone could say that morality comes from rationality, so whatever is rational is right, and whatever is irrational is wrong. Maybe you believe that everyone has certain basic, natural rights, and upholding those rights is good, while violating them is bad. The most important thing to some people is their relationships with others and the bonds of care between them.

For them, good actions are ones that promote and sustain those relationships, and bad actions are ones that damage them.

We can never do something wrong or evil in order to bring about a good. CCC, nos. The circumstances and the consequences of the act make up the third element of moral action. These are secondary to the evaluation of a moral act in that they contribute to increasing or decreasing the goodness or badness of the act.

All three aspects must be good—the objective act, the subjective intention, and the circumstances—in order to have a morally good act. This teaching, which recognizes both the objective and subjective dimension of morality, is often at odds with a perspective that views morality as a completely personal or merely subjective reality.

Davidson, D. How is weakness of the will possible? In: J. Feinberg Ed. London: Oxford University Press. Ewing, A. New York: The Free Press. Frankena, W. Thinking about morality.

Ann Arbor: University of Michigan Press. Analytische Ethik. Original erschienen Gibbard, A. Wise choices, apt feelings. A theory of normative judgment. Heckhausen, H. Motivation: Kognitionspsychologische Aufspaltung eines summarischen Konstrukts. Psychologische Rundschau, 28, — Hospers, J. Human conduct: An introduction to the problems of ethics 2nd ed. Hossenfelder, M. Hutcheson, F. Hamburg: Felix Meiner. Original erschienen 2 : An inquiry into the origins of our ideas of beauty and virtue, in two treatises.

Izard, C. The psychology of emotions. New York — London: Plenum Press. Organizational and motivational functions of discrete emotions. Haviland Eds.

New York: Guilford Press. John, O. Personality traits. Kazdin Ed. Koch, A. Lehrbuch der Moraltheologie 2. Freiburg: Herder. McAdams, D. What do we know when we know a person?

Journal of Personality, 63 3 , — McClelland, D. Human motivation. McInerny, R. Milo, R. Princeton: Princeton University Press. Nowell—Smith, P. Oakley, J. Morality and the emotions. London—New York: Routledge. Pervin, L.

Affect and personality. Ross, W. The right and the good. Oxford: Clarendon. Foundations of ethics. Runggaldier, E. Was sind Handlungen? Eine philosophische Auseinandersetzung mit dem Naturalismus. Stuttgart: Kohlhammer.

Slote, M. Morals from motives. Oxford: Oxford University Press. Smith, A. Hamburg: Meiner. Original erschienen 6 : The theory of moral sentiments. Wright, G. The varieties of goodness. For instance, in order to critically evaluate the moral issue of affirmative action, we must not attempt to evaluate what actions or policies are right or wrong independent of what we take to determine right and wrong conduct. You will see, as we proceed, that we do not do ethics without at least some moral theory.

Most take moral theories to be prescriptive. The descriptive accounts of what people do is left to sociologists and anthropologists. There have been many different proposals.



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